BHAGAVAD-
GITA
|
Sri Krishna speaks the Bhagavad-gita to His friend and disceple Arjuna on the battlefield of Kurukshetra |
BHAGAVAD-
GITA
|
Sri Krishna speaks the Bhagavad-gita to His friend and disceple Arjuna on the battlefield of Kurukshetra |
the verses in sanskrit and
english
from chapter 7 to chapter
12
| 7.1
sri-bhagavan uvaca mayy asakta-manah partha yogam yunjan mad-asrayah asamsayam samagram mam- yatha jnasyasi tac chrnu The Supreme Personality of Godhead said: Now hear, O son of Prtha, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt. 7.2 jnanam te 'ham sa-vijnanam idam vaksyamy asesatah yaj jnatva neha bhuyo 'nyaj jnatavyam avasisyate I shall now declare unto you in full this knowledge, both phenomenal and numinous. This being known, nothing further shall remain for you to know. 7.3 manusyanam sahasresu kascid yatati siddhaye yatatam api siddhanam kascin mam vetti tattvatah Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth. 7.4 bhumir apo 'nalo vayuh kham mano buddhir eva ca ahankara itiyam me bhinna prakrtir astadha Earth, water, fire, air, ether, mind, intelligence and false ego--all together these eight constitute My separated material energies. 7.5 apareyam itas tv anyam prakrtim viddhi me param jiva-bhutam maha-baho yayedam dharyate jagat Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature. 7.6 etad-yonini bhutani sarvanity upadharaya aham krtsnas ya jagatah prabhavah pralayas tatha All created beings have their source in these two natures. Of all that is material and all that is spiritual in this world, know for certain that I am both the origin and the dissolution. 7.7 mattah parataram nanyat kincid asti dhananjaya mayi sarvam idam protam sutre mani-gana iva O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread. 7.8 raso 'ham apsu kaunteya prabhasmi sasi-suryayoh pranavah sarva-vedesu sabdah khe paurusam nrsu O son of Kunti, I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man. 7.9 punyo gandhah prthivyam ca tejas casmi vibhavasau jivanam sarva-bhutesu tapas casmi tapasvisu I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics. 7.10 bijam mam sarva-bhutanam viddhi partha sanatanam buddhir buddhimatam asmi tejas tejasvinam aham O son of Prtha, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men. 7.11 balam balavatam caham kama-raga-vivarjitam dharmaviruddho bhutesu kamo 'smi bharatarsabha I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles, O lord of the Bharatas [Arjuna]. 7.12 ye caiva sattvika bhava rajasas tamasas ca ye matta eveti tan viddhi na tv aham tesu te mayi Know that all states of being--be they of goodness, passion or ignorance--are manifested by My energy. I am, in one sense, everything, but I am independent. I am not under the modes of material nature, for they, on the contrary, are within Me. 7.13 tribhir guna-mayair bhavair ebhih sarvam idam jagat mohitam nabhijanati mam ebhyah param avyayam Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the modes and inexhaustible. 7.14 daivi hy esa guna-mayi mama maya duratyaya mam eva ye prapadyante mayam etam taranti te This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. 7.15 na mam duskrtino mudhah prapadyante naradhamah mayayapahrta-jnana asuram bhavam asritah Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me. 7.16 catur-vidha bhajante mam janah sukrtino 'rjuna arto jijnasur artharthi jnani ca bharatarsabha O best among the Bharatas, four kinds of pious men begin to render devotional service unto Me--the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. 7.17 tesam jnani nitya-yukta eka-bhaktir visisyate priyo hi jnanino 'tyartham aham sa ca mama priyah Of these, the one who is in full knowledge and who is always engaged in pure devotional service is the best. For I am very dear to him, and he is dear to Me. 7.18 udarah sarva evaite jnani tv atmaiva me matam asthitah sa hi yuktatma mam evanuttamam gatim All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal. 7.19 bahunam janmanam ante jnanavan mam prapadyate vasudevah sarvam iti sa mahatma su-durlabhah After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare. 7.20 kamais tais tair hrta-jnanah prapadyante 'nya-devatah tam tam niyamam asthaya prakrtya niyatah svaya Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. 7.21 yo yo yam yam tanum bhaktah sraddhayarcitum icchati tasya tasyacalam sraddham tam eva vidadhamy aham I am in everyone's heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity. 7.22 sa taya sraddhaya yuktas tasyaradhanam ihate labhate ca tatah kaman mayaiva vihitan hi tan Endowed with such a faith, he endeavors to worship a particular demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone. 7.23 antavat tu phalam tesam tad bhavaty alpa-medhasam devan deva-yajo yanti mad-bhakta yanti mam api Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet. 7.24 avyaktam vyaktim apannam manyante mam abuddhayah param bhavam ajananto mamavyayam anuttamam Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Krsna, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme. 7.25 naham prakasah sarvasya yoga-maya-samavrtah mudho 'yam nabhijanati loko mam ajam avyayam I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible. 7.26 vedaham samatitani vartamanani carjuna bhavisyani ca bhutani mam tu veda na kascana O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows. 7.27 iccha-dvesa-samutthena dvandva-mohena bharata sarva-bhutani sammoham sarge yanti parantapa O scion of Bharata, O conqueror of the foe, all living entities are born into delusion, bewildered by dualities arisen from desire and hate. 7.28 yesam tv anta-gatam papam jananam punya-karmanam te dvandva-moha-nirmukta bhajante mam drdha-vratah Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination. 7.29 jara-marana-moksaya mam asritya yatanti ye te brahma tad viduh krtsnam adhyatmam karma cakhilam Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental activities. 7.30 sadhibhutadhidaivam mam sadhiyajnam ca ye viduh prayana-kale 'pi ca mam te vidur yukta-cetasah Those in full consciousness of Me, who know Me, the Supreme Lord, to be the governing principle of the material manifestation, of the demigods, and of all methods of sacrifice, can understand and know Me, the Supreme Personality of Godhead, even at the time of death. 8.1 arjuna uvaca kim tad brahma kim adhyatmam kim karma purusottama adhibhutam ca kim proktam adhidaivam kim ucyate Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me. 8.2 adhiyajnah katham ko 'tra dehe 'smin madhusudana prayana-kale ca katham jneyo 'si niyatatmabhih Who is the Lord of sacrifice, and how does He live in the body, O Madhusudana? And how can those engaged in devotional service know You at the time of death? 8.3 sri-bhagavan uvaca aksaram brahma paramam svabhavo 'dhyatmam ucyate bhuta-bhavodbhava-karo visargah karma-samjnitah The Supreme Personality of Godhead said: The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities. 8.4 adhibhutam ksaro bhavah purusas cadhidaivatam adhiyajno 'ham evatra dehe deha-bhrtam vara O best of the embodied beings, the physical nature, which is constantly changing, is called adhibhuta [the material manifestation]. The universal form of the Lord, which includes all the demigods, like those of the sun and moon, is called adhidaiva. And I, the Supreme Lord, represented as the Supersoul in the heart of every embodied being, am called adhiyajna [the Lord of sacrifice]. 8.5 anta-kale ca mam eva smaran muktva kalevaram yah prayati sa mad-bhavam yati nasty atra samsayah And whoever, at the end of his life, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt. 8.6 yam yam vapi smaran bhavam tyajaty ante kalevaram tam tam evaiti kaunteya sada tad-bhava-bhavitah Whatever state of being one remembers when he quits his body, O son of Kunti, that state he will attain without fail. 8.7 tasmat sarvesu kalesu mam anusmara yudhya ca mayy arpita-mano-buddhir mam evaisyasy asamsayah Therefore, Arjuna, you should always think of Me in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt. 8.8 abhyasa-yoga-yuktena cetasa nanya-gamina paramam purusam divyam yati parthanucintayan He who meditates on Me as the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Partha, is sure to reach Me. 8.9 kavim puranam anusasitaram anor aniyamsam anusmared yah sarvasya dhataram acintya-rupam aditya- varnam tamasah parastat One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun, and He is transcendental, beyond this material nature. 8.10 prayana-kale manasacalena bhaktya yuktoyoga-balena caiva bhruvor madhye pranam avesya samyak sa tam param purusam upaiti divyam One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead. 8.11 yad aksaram veda-vido vadanti visanti yad yatayo vita-ragah yad icchanto brahmacaryam caranti tat te padam sangrahena pravaksye Persons who are learned in the Vedas, who utter omkara and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy. I shall now briefly explain to you this process by which one may attain salvation. 8.12 sarva-dvarani samyamya mano hrdi nirudhya ca murdhny adhayatmanah pranam asthito yoga-dharanam The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart and the life air at the top of the head, one establishes himself in yoga. 8.13 om ity ekaksaram brahma vyaharan mam anusmaran yah prayati tyajan deham sa yati paramam gatim After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets. 8.14 ananya-cetah satatam yo mam smarati nityasah tasyaham sulabhah partha nitya-yuktasya yoginah For one who always remembers Me without deviation, I am easy to obtain, O son of Prtha, because of his constant engagement in devotional service. 8.15 mam upetya punar janma duhkhalayam asasvatam napnuvanti mahatmanah samsiddhim paramam gatah After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection. 8.16 a-brahma-bhuvanal lokah punar avartino 'rjuna mam upetya tu kaunteya punar janma na vidyate From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. 8.17 sahasra-yuga-paryantam ahar yad brahmano viduh ratrim yuga-sahasrantam te 'ho-ratra-vido janah By human calculation, a thousand ages taken together form the duration of Brahma's one day. And such also is the duration of his night. 8.18 avyaktad vyaktayah sarvah prabhavanty ahar-agame ratry-agame praliyante tatraivavyakta-samjnake At the beginning of Brahma's day, all living entities become manifest from the unmanifest state, and thereafter, when the night falls, they are merged into the unmanifest again. 8.19 bhuta-gramah sa evayam bhutva bhutva praliyate ratry-agame 'vasah partha prabhavaty ahar-agame Again and again, when Brahma's day arrives, all living entities come into being, and with the arrival of Brahma's night they are helplessly annihilated. 8.20 paras tasmat tu bhavo 'nyo 'vyakto 'vyaktat sanatanah yah sa sarvesu bhutesu nasyatsu na vinasyati Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is. 8.21 avyakto 'ksara ity uktas tam ahuh paramam gatim yam prapya na nivartante tad dhama paramam mama That which the Vedantists describe as unmanifest and infallible, that which is known as the supreme destination, that place from which, having attained it, one never returns--that is My supreme abode. 8.22 purusah sa parah partha bhaktya labhyas tv ananyaya yasyantah-sthani bhutani yena sarvam idam tatam The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him. 8.23 yatra kale tv anavrttim avrttim caiva yoginah prayata yanti tam kalam vaksyami bharatarsabha O best of the Bharatas, I shall now explain to you the different times at which, passing away from this world, the yogi does or does not come back. 8.24 agnir jyotir ahah suklah san masa uttarayanam tatra prayata gacchanti brahma brahma-vido janah Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, during the fortnight of the waxing moon, or during the six months when the sun travels in the north. 8.25 dhumo ratris tatha krsnah san-masa daksinayanam tatra candramasam jyotir yogi prapya nivartate The mystic who passes away from this world during the smoke, the night, the fortnight of the waning moon, or the six months when the sun passes to the south reaches the moon planet but again comes back. 8.26 sukla-krsne gati hy ete jagatah sasvate mate ekaya yaty anavrttim anyayavartate punah According to Vedic opinion, there are two ways of passing from this world--one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns. 8.27 naite srti partha janan yogi muhyati kascana tasmat sarvesu kalesu yoga-yukto bhavarjuna Although the devotees know these two paths, O Arjuna, they are never bewildered. Therefore be always fixed in devotion. 8.28 vedesu yajnesu tapahsu caiva danesu yat punya-phalam pradistam atyeti tat sarvam idam viditva yogi param sthanam upaiti cadyam A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. Simply by performing devotional service, he attains all these, and at the end he reaches the supreme eternal abode. 9.1 sri-bhagavan uvaca idam tu te guhyatamam pravaksyamy anasuyave jnanam vijnana-sahitam yajjnatva moksyase 'subhat The Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence. 9.2 raja-vidya raja-guhyam pavitram idam uttamam pratyaksavagamam dharmyam su-sukham kartum avyayam This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed. 9.3 asraddadhanah purusa dharmasyasya parantapa aprapya mam nivartante mrtyu-samsara-vartmani Those who are not faithful in this devotional service cannot attain Me, O conqueror of enemies. Therefore they return to the path of birth and death in this material world. 9.4 maya tatam idam sarvam jagad avyakta-murtina mat-sthani sarva-bhutani na caham tesv avasthitah By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. 9.5 na ca mat-sthani bhutani pasya me yogam aisvaram bhuta-bhrn na ca bhuta-stho mamatma bhuta-bhavanah And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not a part of this cosmic manifestation, for My Self is the very source of creation. 9.6 yathakasa-sthito nit yam vayuh sarvatra-go mahan tatha sarvani bhutani mat-sthan ity upadhara ya Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me. 9.7 sarva-bhutani kaunteya prakrtim yanti mamikam kalpa-ksaye punas tani kalpadau visrjamy aham O son of Kunti, at the end of the millennium all material manifestations enter into My nature, and at the beginning of another millennium, by My potency, I create them again. 9.8 prakrtim svam avastabhya visrjami punah punah bhuta-gramam imam krtsnam avasam prakrter vasat The whole cosmic order is under Me. Under My will it is automatically manifested again and again, and under My will it is annihilated at the end. 9.9 na ca mam tani karmani nibadhnanti dhananjaya udasina-vad asinam asaktam tesu karmasu O Dhananjaya, all this work cannot bind Me. I am ever detached from all these material activities, seated as though neutral. 9.10 ma yadh yaksena prakrtih su yate sa-caracaram hetunanena kaunte ya jagad viparivartate This material nature, which is one of My energies, is working under My direction, O son of Kunti, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again. 9.11 avajananti mam mudha manusim tanum asritam param bhavam ajananto mama bhuta-mahesvaram Fools deride Me when I descend in the human form. They do not know My transcendental nature as the Supreme Lord of all that be. 9.12 moghasa mogha-karmano mogha-jnana vicetasah raksasim asurim caiva prakrtim mohinim sritah Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated. 9.13 mahatmanas tu mam partha daivim prakrtim asritah bhajanty ananya-manaso jnatva bhutadim avyayam O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible. 9.14 satatam kirtayanto mam yatantas ca drdha-vratah namasyantas ca mam bhaktya nit ya-yukta upasate Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion. 9.15 jnana-yajnena capy an ye yajanto mam upasate ekatvena prthaktvena bahudha visvato-mukham Others, who engage in sacrifice by the cultivation of knowledge, worship the Supreme Lord as the one without a second, as diverse in many, and in the universal form. 9.16 aham kratur aham yajnah svadhaham aham ausadham mantro 'ham aham evajyam aham agnir aham hutam But it is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, the transcendental chant. I am the butter and the fire and the offering. 9.17 pitaham asya jagato mata dhata pitamahah vedyam pavitram omkara rk sama yajur eva ca I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable om. I am also the Rg, the Sama and the Yajur Vedas. 9.18 gatir bharta prabhuh sakai nivasah saranam suhrt prabhavah pralayah sthanam nidhanam bijam avyayam I am the goal, the sustainer, the master, the witness, the abode, the refuge, and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal seed. 9.19 tapamy aham aham varsam nigrhnamy utsrjami ca amrtam caiva mrtyus ca sad asac caham arjuna O Arjuna, I give heat, and I withhold and send forth the rain. I am immortality, and I am also death personified. Both spirit and matter are in Me. 9.20 trai-vidya mam soma-pah puta-papa yajnair istva svar-gatim prarthayante te punyam asadya surendra-lokam asnanti divyan divi deva-bhogan Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. Purified of sinful reactions, they take birth on the pious, heavenly planet of Indra, where they enjoy godly delights. 9.21 te tam bhuktva svarga-lokam visalam ksine punye martya-lokam visanti evam trayi-dharmam anuprapanna gatagatam kama-kama labhante When they have thus enjoyed vast heavenly sense pleasure and the results of their pious activities are exhausted, they return to this mortal planet again. Thus those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death. 9.22 anan yas cintayanto mam ye janah paryupasate tesam nit yabhi yuktanam yoga-ksemam vahamy aham But those who always worship Me with exclusive devotion, meditating on My transcendental form-- to them I carry what they lack, and I preserve what they have. 9.23 ye 'py anya-devata-bhakta yajante sraddhayanvitah te 'pi mam eva kaunteya yajanty avidhi-purvakam Those who are devotees of other gods and who worship them with faith actually worship only Me, O son of Kunti, but they do so in a wrong way. 9.24 aham hi sarva-yajnanam bhokta ca prabhur eva ca na tu mam abhijananti tattvenatas cyavanti te I am the only enjoyer and master of all sacrifices. Therefore, those who do not recognize My true transcendental nature fall down. 9.25 yanti deva-vrata devan pitrn yanti pitr-vratah bhutani yanti bhuteiya yanti mad-yajino 'pi mam Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me will live with Me. 9.26 patram puspam phalam to yam yo me bhakt ya prayacchati tad aham bhakt y-upahrtam asnami prayatatmanah If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it. 9.27 yat karosi yad asnasi yajjuhosi dadasi yat yat tapas yasi kaunteya tat kurusva mad-arpanam Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform--do that, O son of Kunti, as an offering to Me. 9.28 subhasubha-phalair evam moks yase karma-bandhanaih sann yasa-yoga-yuktatma vimukto mam upaisyasi In this way you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me. 9.29 samo ham sarva-bhutesu na me dvesyo 'sti na priyah ye bhajanti tu mam bhakt ya mayi te tesu capy aham I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him. 9.30 api cet su-duracaro bhajate mam ananya-bhak sadhur eva sa mantavyah samyag vyavasito hi sah Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination. 9.31 ksipram bhavati dharmatma sasvac-chantim nigacchati kaunteya pratijanihi na me bhaktah pranasyati He quickly becomes righteous and attains lasting peace. O son of Kunti, declare it boldly that My devotee never perishes. 9.32 mam hi partha vyapasrit ya ye 'pi syuh papa-yonayah striyo vaisyas tatha sudras te 'pi yanti param gatim O son of Prtha, those who take shelter in Me, though they be of lower birth--women, vaisyas [merchants] and sudras [workers]--can attain the supreme destination. 9.33 kim punar brahmanah punya bhakta rajarsayas tatha anityam asukham lokam imam prapya bhajasva mam How much more this is so of the righteous brahmanas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me. 9.34 man-mana bhava mad-bhakto mad-yaji mam namaskuru mam evaisyasi yuktvaivam atmamam mat-parayanah Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me. 10.1 sri-bhagavan uvaca bhuya eva maha-baho srnu me paramam vacah yat te 'ham priyamanaya vaksyami hita-kamyaya The Supreme Personality of Godhead said: Listen again, O mighty-armed Arjuna. Because you are My dear friend, for your benefit I shall speak to you further, giving knowledge that is better than what I have already explained. 10.2 ne me viduh sura-ganah prabhavam na maharsayah aham adir hi devanam maharsinam ca sarvasah Neither the hosts of demigods nor the great sages know My origin or opulences, for, in every respect, I am the source of the demigods and sages. 10.3 yo mam ajam anadim ca vetti loka-mahesvaram asammudhah sa martyesu sarva-papaih pramucyate He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds--he only, undeluded among men, is freed from all sins. 10.4-5 buddhir jnanam asammohah ksama satyam damah samah sukham duhkham bhavo 'bhavo bhayam cabhayam eva ca ahimsa samata tustis tapo danam yaso 'yasah bhavanti bhava bhutanam matta eva prthag-vidhah Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, control of the senses, control of the mind, happiness and distress, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy--all these various qualities of living beings are created by Me alone. 10.6 maharsayah sapta purve catvaro manavas tatha mad-bhava manasajata yesam loka imah prajah The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] come from Me, born from My mind, and all the living beings populating the various planets descend from them. 10.7 etam vibhutim yogam ca mama yo vetti tattvatah so vikalpena yogena yujyate natra samsayah One who is factually convinced of this opulence and mystic power of Mine engages in unalloyed devotional service; of this there is no doubt. 10.8 aham sarvasya prabhavo mattah sarvam pravartate iti matva bhajante mam budha bhava-samanvitah I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts. 10.9 mac-citta mad-gata-prana bodhayantah parasparam kathayantas ca mam nityam tusyanti ca ramanti ca The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me. 10.10 tesam satata-yuktanam bhajatam priti-purvakam dadami buddhi-yogam tam yena mam upayanti te To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me. 10.11 tesam evanukampartham aham ajnana-jam tamah nasayamy atma-bhava-stho jnana-dipena bhasvata To show them special mercy, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance. 10.12-13 arjuna uvaca param brahma param dhama pavitram paramam bhavan purusam sasvatam divyam adi-devam ajam vibhum ahus tvam rsayah sarve devarsir naradas tatha asito devalo vyasah svayam caiva bravisi me Arjuna said: You are the Supreme Personality of Godhead, the ultimate abode, the purest, the Absolute Truth. You are the eternal, transcendental, original person, the unborn, the greatest. All the great sages such as Narada, Asita, Devala and Vyasa confirm this truth about You, and now You Yourself are declaring it to me. 10.14 sarvam etad rtam manye yan mam vadasi kesava na hi te bhagavan vyaktim vidur deva na danavah O Krsna, I totally accept as truth all that You have told me. Neither the demigods nor the demons, O Lord, can understand Your personality. 10.15 svayam evatmanatmanam vettha tvam purusottama bhuta-bhavana bhutesa deva-deva jagat-pate Indeed, You alone know Yourself by Your own internal potency, O Supreme Person, origin of all, Lord of all beings, God of gods, Lord of the universe! 10.16 vaktum arhasy asesena divya hy atma-vibhutayah yabhir vibhutibhir lokan imams tvam vyapya tisthasi Please tell me in detail of Your divine opulences by which You pervade all these worlds. 10.17 katham vidyam aham yogims tvam sada paricintayan kesu kesu ca bhavesu cintyo 'si bhagavan maya O Krsna, O supreme mystic, how shall I constantly think of You, and how shall I know You? In what various forms are You to be remembered, O Supreme Personality of Godhead? 10.18 vistarenatmano yogam vibhutim ca janardana bhuyah kathaya trptir hi srnvato nasti me 'mrtam O Janardana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words. 10.19 sri-bhagavan uvaca hanta te kathayisyami divya hy atma-vibhutayah pradhanyatah kuru-srestha nasty anto vistarasya me The Supreme Personality of Godhead said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless. 10.20 aham atma gudakesa sarva-bhutasaya-sthitah aham adis ca madhyam ca bhutanam anta eva ca I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings. 10.21 adityanam aham visnur jyotisam ravir amsuman maricir marutam asmi naksatranam aham sasi Of the Adityas I am Visnu, of lights I am the radiant sun, of the Maruts I am Marici, and among the stars I am the moon. 10.22 vedanam sama-vedo 'smi devanam asmi vasavah indriyanam manas casmi bhutanam asmi cetana Of the Vedas I am the Sama Veda; of the demigods I am Indra, the king of heaven; of the senses I am the mind; and in living beings I am the living force [consciousness]. 10.23 rudranam sankaras casmi vitteso yaksa-raksasam vasunam pavakas casmi meruh sikharinam aham Of all the Rudras I am Lord Siva, of the Yaksas and Raksasas I am the Lord of wealth [Kuvera], of the Vasus I am fire [Agni], and of mountains I am Meru. 10.24 purodhasam ca mukhyam mam viddhi partha brhaspatim senaninam aham skandah sarasam asmi sagarah Of priests, O Arjuna, know Me to be the chief, Brhaspati. Of generals I am Kartikeya, and of bodies of water I am the ocean. 10.25 maharsinam bhrgur aham giram asmy ekam aksaram yajnanam japa-yajno 'smi sthavaranam himalayah. Of the great sages I am Bhrgu; of vibrations I am the transcendental om. Of sacrifices I am the chanting of the holy names [japa], and of immovable things I am the Himalayas. 10.26 asvatthah sarva-vrksanam devarsinam ca naradah gandharvanam citrarathah siddhanam kapilo munih Of all trees I am the banyan tree, and of the sages among the demigods I am Narada. Of the Gandharvas I am Citraratha, and among perfected beings I am the sage Kapila. 10.27 uccaihsravasam asvanam viddhi mam amrtodbhavam airavatam gajendranam naranam ca naradhipam Of horses know Me to be Uccaihsrava, produced during the churning of the ocean for nectar. Of lordly elephants I am Airavata, and among men I am the monarch. 10.28 ayudhanam aham vajram dhenunam asmi kamadhuk prajanas casmi kandarpah sarpanam asmi vasukih Of weapons I am the thunderbolt; among cows I am the surabhi. Of causes for procreation I am Kandarpa, the god of love, and of serpents I am Vasuki. 10.29 anantas casmi naganam varuno yadasam aham pitrnam aryama casmi yamah samyamatam aham Of the many-hooded Nagas I am Ananta, and among the aquatics I am the demigod Varuna. Of departed ancestors I am Aryama, and among the dispensers of law I am Yama, the lord of death. 10.30 prahladas casmi daityanam kalah kalayatam aham mrganam ca mrgendro 'ham vainateyas ca paksinam Among the Daitya demons I am the devoted Prahlada, among subduers I am time, among beasts I am the lion, and among birds I am Garuda. 10.31 pavanah pavatam asmi ramah sastra-bhrtam aham jhasanam makaras casmi srotasam asmi jahnavi Of purifiers I am the wind, of the wielders of weapons I am Rama, of fishes I am the shark, and of flowing rivers I am the Ganges. 10.32 sarganam adir antas ca madhyam caivaham arjuna adh yatma-vidya vidyanam vadah pravadatam aham Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth. 10.33 aksaranam a-karo 'smi dvandvah samasikasya ca aham evaksayah kalo dhataham visvato-mukhah Of letters I am the letter A, and among compound words I am the dual compound. I am also inexhaustible time, and of creators I am Brahma. 10.34 mrtyuh sarva-haras caham udbhavas ca bhavisyatam kirtih srir vak ca narinam smrtir medha dhrtih ksama I am all-devouring death, and I am the generating principle of all that is yet to be. Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience. 10.35 brhat-sama tatha samnam gayatri chandasam aham masanam marga-sirso 'ham rtunam kusumakarah Of the hymns in the Sama Veda I am the Brhat-sama, and of poetry I am the Gayatri. Of months I am Margasirsa [November-December], and of seasons I am flower-bearing spring. 10.36 dyutam chalayatam asmi teias teiasvinam aham jayo 'smi vyavasayo 'smi sattvam sattvavatam aham I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the strong. 10.37 vrsninam vasudevo 'smi pandavanam dhananjayah muninam apy aham vyasah kavinam usana kavih Of the descendants of Vrsni I am Vasudeva, and of the Pandavas I am Arjuna. Of the sages I am Vyasa, and among great thinkers I am Usana. 10.38 dando damayatam asmi nitir asmijigisatam maunam caivasmi guhyanam jnanam jnanavatam aham Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom. 10.39 yac capi sarva-bhutanam bijam tad aham ariuna na tad asti vina yat syan maya bhutam caracaram Furthermore, O Arjuna, I am the generating seed of all existences. There is no being--moving or nonmoving--that can exist without Me. 10.40 nanto 'sti mama divyanam vibhutinam parantapa esa tuddesatah prokto vibhuter vistaro maya O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences. 10.41 yad yad vibhutimat sattvam srimad urjitam eva va tat tad evavagaccha tvam mama tejo-'msa-sambhavam Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor. 10.42 atha va bahunaitena kim jnatena tavarjuna vistabhyaham idam krtsnam ekamsena sthito jagat But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe. 11.1 arjuna uvaca mad-anugrahaya paramam guhyam adhyatma-samjnitam yat tvayoktam vacas tena moho 'yam vigato mama Arjuna said: By my hearing the instructions You have kindly given me about these most confidential spiritual subjects, my illusion has now been dispelled. 11.2 bhavapyayau hi bhutanam srutau vistaraso maya tvattah kamala-patraksa mahatmyam api cavyayam O lotus-eyed one, I have heard from You in detail about the appearance and disappearance of every living entity and have realized Your inexhaustible glories. 11.3 evam etad yathattha tvam atmanam paramesvara drastum icchami te rupam aisvaram purusottama O greatest of all personalities, O supreme form, though I see You here before me in Your actual position, as You have described Yourself, I wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours. 11.4 manyase yadi tac chakyam maya drastum iti prabho yogesvara tato me tvam- darsayatmanam avyayam If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that unlimited universal Self. 11.5 sri-bhagavan uvaca pasya me partha rupani sataso 'tha sahasrasah nana-vidhani divyani nana-varnakrtini ca The Supreme Personality of Godhead said: My dear Arjuna, O son of Prtha, see now My opulences, hundreds of thousands of varied divine and multicolored forms. 11.6 pasyadityan vasun rudran asvinau marutas tatha bahuny adrsta-purvani pasyascaryani bharata O best of the Bharatas, see here the different manifestations of Adityas, Vasus, Rudras, Asvini-kumaras and all the other demigods. Behold the many wonderful things which no one has ever seen or heard of before. 11.7 ihaika-stham jagat krtsnam pasyadya sa-caracaram mama dehe gudakesa yac canyad drastum icchasi O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future. Everything--moving and nonmoving--is here completely, in one place. 11.8 na tu mam sakyase drastum anenaiva sva-caksusa divyam dadami te caksuh pasya me yogam aisvaram But you cannot see Me with your present eyes. Therefore I give you divine eyes. Behold My mystic opulence! 11.9 sanjaya uvaca evam uktva tato rajan maha-yogesvaro harih darsayam asa parthaya paramam rupam aisvaram Sanjaya said: O King, having spoken thus, the Supreme Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna. 11.10-11 aneka-vaktra-nayanam anekadbhuta-darsanam aneka-divyabharanam divyanekodyatayudham divya-malyambara-dharam divya-gandhanulepanam sarvascarya-mayam devam anantam visvato-mukham Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding. 11.12 divi surya-sahasrasya bhaved yugapad utthita yadi bhah sadrsi sa syad bhasas tasya mahatmanah If hundreds of thousands of suns were to rise at once into the sky, their radiance might resemble the effulgence of the Supreme Person in that universal form. 11.13 tatraika-stham jagat krtsnam pravibhaktam anekadha apasyad deva-devasya sarire pandavas tada At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands. 11.14 tatah sa vismayavisto hrsta-roma dhananjayah pranamya sirasa devam krtanjalir abhasata Then, bewildered and astonished, his hair standing on end, Arjuna bowed his head to offer obeisances and with folded hands began to pray to the Supreme Lord. 11.15 arjuna uvaca pasyami devams tava deva dehe sarvams tatha bhuta-visesa-sanghan brahmanam isam kamalasana-stham rsims ca sarvan uragams ca divyan Arjuna said: My dear Lord Krsna, I see assembled in Your body all the demigods and various other living entities. I see Brahma sitting on the lotus flower, as well as Lord Siva and all the sages and divine serpents. 11.16 aneka-bahudara-vaktra-netram pasyami tvam sarvato 'nanta-rupam nantam na madhyam na punas tavadim pasyami visvesvara visva-rupa O Lord of the universe, O universal form, I see in Your body many, many arms, bellies, mouths and eyes, expanded everywhere, without limit. I see in You no end, no middle and no beginning. 11.17 kiritinam gadinam cakrinam ca tejo-rasim sarvato diptimantam pasyami tvam durniriksyam samantad diptanalarka-dyutim aprameyam Your form is difficult to see because of its glaring effulgence, spreading on all sides, like blazing fire or the immeasurable radiance of the sun. Yet I see this glowing form everywhere, adorned with various crowns, clubs and discs. 11.18 tvam aksaram paramam veditavyam tvam asya visvasya param nidhanam tvam avyayah sasvata-dharma-gopta sanatanas tvam puruso mato me You are the supreme primal objective. You are the ultimate resting place of all this universe. You are inexhaustible, and You are the oldest. You are the maintainer of the eternal religion, the Personality of Godhead. This is my opinion. 11.19 anadi-madhyantam ananta-viryam ananta-bahum sasi-surya-netram pasyami tvam diota-hutasa-vaktram sva-tejasa visvam idam tapantam You are without origin, middle or end. Your glory is unlimited. You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance. 11.20 dyav a-prthivyor idam antaram hi vyaptam tvayaikena disas ca sarvah drstvadbhutam rupam ugram tavedam loka-trayam pravyathitam mahatman Although You are one, You spread throughout the sky and the planets and all space between. O great one, seeing this wondrous and terrible form, all the planetary systems are perturbed. 11.21 ami hi tvam sura-sangha visanti kecid bhitah pranjalayo grnanti svastity uktva maharsi-siddha-sanghah stuvanti tvam stutibhih puskalabhih All the hosts of demigods are surrendering before You and entering into You. Some of them, very much afraid, are offering prayers with folded hands. Hosts of great sages and perfected beings, crying "All peace!" are praying to You by singing the Vedic hymns. 11.22 rudraditya vasavo ye ca sadhya visve 'svinau marutas cosmapas ca gandharva-yaksasura-siddha-sangha viksante tvam vismitas caiva sarve All the various manifestations of Lord Siva, the Adityas, the Vasus, the Sadhyas, the Visvedevas, the two Asvis, the Maruts, the forefathers, the Gandharvas, the Yaksas, the Asuras and the perfected demigods are beholding You in wonder. 11.23 rupam mahat te bahu-vaktra-netram maha-baho bahu-bahuru-padam bahudaram bahu-damstra-karalam drstva lokah pravyathitas tathaham O mighty-armed one, all the planets with their demigods are disturbed at seeing Your great form, with its many faces, eyes, arms, thighs, legs, and bellies and Your many terrible teeth; and as they are disturbed, so am I. 11.24 nabhah-sprsam diptam aneka-varnam vyattananam dipta-visala-netram drstva hi tvam pravyathitantar-atma dhrtim na vindami samam ca visno O all-pervading Visnu, seeing You with Your many radiant colors touching the sky, Your gaping mouths, and Your great glowing eyes, my mind is perturbed by fear. I can no longer maintain my steadiness or equilibrium of mind. 11.25 damstra-karalani ca te mukhani drstvaiva kalanala-sannibhani diso najane na labhe ca sarma prasida devesa jagan-nivasa O Lord of lords, O refuge of the worlds, please be gracious to me. I cannot keep my balance seeing thus Your blazing deathlike faces and awful teeth. In all directions I am bewildered. 11.26-27 ami ca tvam dhrtarastrasya putrah sarve sahaivavani pala-sanghaih bhismo dronah suta-putras tathasau sahasmadiyair api yodha-mukhyaih vaktrani te tvaramana visanti damstra-karalani bhayanakani kecid vilagna dasanantaresu sandrsyante curnitair uttamangaih All the sons of Dhrtarastra, along with their allied kings, and Bhisma, Drona, Karna--and our chief soldiers also--are rushing into Your fearful mouths. And some I see trapped with heads smashed between Your teeth. 11.28 yatha nadinam bahavo 'mbu-vegah samudram evabhimnukha dravanti tatha tavami nara-loka-vira visanti vaktrany abhivijvalanti As the many waves of the rivers flow into the ocean, so do all these great warriors enter blazing into Your mouths. 11.29 yatha pradiptam jvalanam patanga visanti nasaya samrddha-vegah tathaiva nasaya visanti lokas tavapi vaktrani samrddha-vegah I see all people rushing full speed into Your mouths, as moths dash to destruction in a blazing fire. 11.30 lelihyase grasamanah samantal lokan samagran vadanair jvaladbhih tejobhir apuryajagat samagram bhasas tavograh pratapanti visno O Visnu, I see You devouring all people from all sides with Your flaming mouths. Covering all the universe with Your effulgence, You are manifest with terrible, scorching rays. 11.31 akhyahi me ko bhavan ugra-rupo namo 'stu te deva-vara prasida vijnatum icchami bhavantam adyam na hi prajanami tava pravrttim O Lord of lords, so fierce of form, please tell me who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is. 11.32 sri-bhagavan uvaca kalo 'smi loka-ksaya-krt pravrddho lokan samahartum iha pravrttah rte 'pi tvam na bhavisyanti sarve ye 'vasthitah pratyanikesu yodhah The Supreme Personality of Godhead said: Time I am, the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you [the Pandavas], all the soldiers here on both sides will be slain. 11.33 tasmat tvam uttistha yaso labhasva jitva satrun bhunksva rajyam samrddham mayaivaite nihatah purvam eva nimitta-matram bhava savya-sacin Therefore get up. Prepare to fight and win glory. Conquer your enemies and enjoy a flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasaci, can be but an instrument in the fight. 11.34 dronam ca bhismam cajayadratham ca karnam tathanyan api yodha-viran maya hatams tvam jahi ma vyathistha yudhyasva jetasi rane sapatnan Drona, Bhisma, Jayadratha, Karna and the other great warriors have already been destroyed by Me. Therefore, kill them and do not be disturbed. Simply fight, and you will vanquish your enemies in battle. 11.35 sanjaya uvaca etac chrutva vacanam kesavasya krtanjalir vepamanah kiriti namaskrtva bhuya evaha krsnam sa-gadgadam bhita-bhitah pranamya Sanjaya said to Dhrtarastra: O King, after hearing these words from the Supreme Personality of Godhead, the trembling Arjuna offered obeisances with folded hands again and again. He fearfully spoke to Lord Krsna in a faltering voice, as follows. 11.36 arjuna uvaca sthane hrsikesa tava prakirtya jagat prahrsyaty anurajyate ca raksamsi bhitani diso dravanti sarve namasyanti ca siddha-sanghah Arjuna said: O master of the senses, the world becomes joyful upon hearing Your name, and thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, and they flee here and there. All this is rightly done. 11.37 kasmac ca te na nameran mahatman gariyase brahmano 'py adi-kartre ananta devesa jagan-nivasa tvam aksaram sad-asat tat param yat O great one, greater even than Brahma, You are the original creator. Why then should they not offer their respectful obeisances unto You? O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation. 11.38 tvam adi-devah purusah puranas tvam asya visvasya param nidhanam vettasi vedyam ca param ca dhama tvaya tatam visvam ananta-rupa You are the original Personality of Godhead, the oldest, the ultimate sanctuary of this manifested cosmic world. You are the knower of everything, and You are all that is knowable. You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You! 11.39 vayur yamo 'gnir varunah sasankah prajapatis tvam prapitamahas ca namo namas te 'stu sahasra-krtvah punas ca bhuyo 'pi namo namas te You are air, and You are the supreme controller! You are fire, You are water, and You are the moon! You are Brahma, the first living creature, and You are the great-grandfather. I therefore offer my respectful obeisances unto You a thousand times, and again and yet again! 11.40 namah purastad atha prsthatas te namo 'stu te sarvata eva sarva ananta-viryamita-vikramas tvam sarvam samapnosi tato 'si sarvah Obeisances to You from the front, from behind and from all sides! O unbounded power, You are the master of limitless might! You are all-pervading, and thus You are everything! 11.41-42 sakheti matva prasabham yad uktam he krsna he yadava he sakheti ajanata mahimanam tavedam maya pramadat pranayena vapi yac cavahasartham asat-krto 'si vihara-sayyasana-bh ojanesu eko 'tha vapy acyuta tat-samaksam tat ksamaye tvam aham aprameyam Thinking of You as my friend, I have rashly addressed You "O Krsna," "O Yadava," "O my friend," not knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses. 11.43 pitasi lokasya caracarasya tvam asya pujyas ca gurur gariyan na tvat-samo 'sty abhyadhikah kuto 'nyo loka-traye 'py apratima-prabhava You are the father of this complete cosmic manifestation, of the moving and the nonmoving. You are its worshipable chief, the supreme spiritual master. No one is equal to You, nor can anyone be one with You. How then could there be anyone greater than You within the three worlds, O Lord of immeasurable power? 11.44 tasmat pranamya pranidhaya kayam prasadaye tvam aham isam idyam piteva putrasya sakheva sakhyuh priyah priyayarhasi deva sodhum You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, or a friend tolerates the impertinence of a friend, or a wife tolerates the familiarity of her partner, please tolerate the wrongs I may have done You. 11.45 adrsta-purvam hrsito 'smi drstva bhayena ca pravyathitam mano me tad eva me darsaya deva rupam prasida devesa jagan-nivasa After seeing this universal form, which I have never seen before, I am gladdened, but at the same time my mind is disturbed with fear. Therefore please bestow Your grace upon me and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe. 11.46 kiritinam gadinam cakra-hastam icchami tvam drastum aham tathaiva tenaiva rupena catur-bhujena sahasra-baho bhava visva-murte O universal form, O thousand-armed Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your hands. I long to see You in that form. 11.47 sri-bhagavan uvaca maya prasannena tavariunedam rupam param darsitam atma-yogat tejo-mayam visvam anantam adyam yan me tvad anyena na drsta-purvam The Supreme Personality of Godhead said: My dear Arjuna, happily have I shown you, by My internal potency, this supreme universal form within the material world. No one before you has ever seen this primal form, unlimited and full of glaring effulgence. 11.48 na veda-yajnadhyayanair na danair na ca kriyabhir na tapobhir ugraih evam-rupah sakya aham nr-loke drastum tvad anyena kuru-pravira O best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by performing sacrifices, nor by charity, nor by pious activities, nor by severe penances can I be seen in this form in the material world. 11.49 ma te vyatha ma ca vimudha-bhavo drstva rupam ghoram idrn mamedam vyapeta-bhih prita-manah punas tvam tad eva me rupam idam prapasya You have been perturbed and bewildered by seeing this horrible feature of Mine. Now let it be finished. My devotee, be free again from all disturbances. With a peaceful mind you can now see the form you desire. 11.50 sanjaya uvaca ity arjunam vasudevas tathoktva svakam rupam darsayam asa bhuyah asvasayam asa ca bhitam enam bhutva punah saumya-vapur mahatma Sanjaya said to Dhrtarastra: The Supreme Personality of Godhead, Krsna, having spoken thus to Arjuna, displayed His real four-armed form and at last showed His two-armed form, thus encouraging the fearful Arjuna. 11.51 arjuna uvaca drstvedam manusam rupam tava saumyam janardana idanim asmi samvrttah sa-cetah prakrtim gatah When Arjuna thus saw Krsna in His original form, he said: O Janardana, seeing this humanlike form, so very beautiful, I am now composed in mind, and I am restored to my original nature. 11.52 sri-bhagavan uvaca su-durdarsam idam rupam drstavan asi yan mama deva apy asya rupasya nityam darsana-kanksinah The Supreme Personality of Godhead said: My dear Arjuna, this form of Mine you are now seeing is very difficult to behold. Even the demigods are ever seeking the opportunity to see this form, which is so dear. 11.53 naham vedair na tapasa na danena na cejyaya sakya evam-vidho drastum drstavan asi mam yatha The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am. 11.54 bhaktya tv ananyaya sakya aham evam-vidho 'rjuna jnatum drastum ca tattvena pravestum ca parantapa My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter into the mysteries of My understanding. 11.55 mat-karma-krn mat-paramo mad-bhaktah sanga-varjitah nirvairah sarva-bhutesu yah sa mam eti pandava My dear Arjuna, he who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being--he certainly comes to Me. 12.1 arjuna uvaca evam satata-yukta ye bhaktas tvam paryupasate ye capy aksaram avyaktam tesam ke yoga-vittamah Arjuna inquired: Which are considered to be more perfect, those who are always properly engaged in Your devotional service or those who worship the impersonal Brahman, the unmanifested? 12.2 sri-bhagavan uvaca mayy avesya mano ye mam nitya-yukta upasate sraddhaya parayopetas te me yuktatama matah The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect. 12.3-4 ye tv aksaram anirdesyam avyaktam paryupasate sarvatra-gam acintyam ca kuta-stham acalam dhruvam sanniyamyendriya-gramam sarvatra sama-buddhayah te prapnuvanti mam eva sarva-bhuta-hite ratah But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, unchanging, fixed and immovable--the impersonal conception of the Absolute Truth--by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me. 12.5 kleso 'dhikataras tesam avyaktasakta-cetasam avyakta hi gatir duhkham dehavadbhir avapyate For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied. 12.6-7 ye tu sarvani karmani mayi sannyasya mat-parah ananyenaiva yogena mam dhyayanta upasate tesam aham samuddharta mrtyu-samsara-sagarat bhavami na cirat partha mayy avesita-cetasam But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O son of Prtha--for them I am the swift deliverer from the ocean of birth and death. 12.8 mayy eva mana adhatsva mayi buddhim nivesaya nivasisyasi mayy eva ata urdhvam na samsayah Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt. 12.9 atha cittam samadhatum na saknosi mayi sthiram abhyasa-yogena tato mam icchaptum dhananjaya My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulative principles of bhakti-yoga. In this way develop a desire to attain Me. 12.10 abhyase 'py asamartho 'si mat-karma-paramo bhava mad-artham api karmani kurvan siddhim avapsyasi If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage. 12.11 athaitad apy asakto 'si kartum mad-yogam asritah sarva-karma-phala-tyagam tatah kuru yatatmavan If, however, you are unable to work in this consciousness of Me, then try to act giving up all results of your work and try to be self-situated. 12.12 sreyo hijnanam abhyasaj jnanad dhyanam visisyate dhyanat karma-phala-tyagas tyagac chantir anantaram If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. 12.13-14 advesta sarva-bhutanam maitrah karuna eva ca nirmamo nirahankarah sama-duhkha-sukhah ksami santustah satatam yogi yatatma drdha-niscayah mayy arpita-mano-buddhir yo mad-bhaktah sa me priyah One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is tolerant, always satisfied, self-controlled, and engaged in devotional service with determination, his mind and intelligence fixed on Me--such a devotee of Mine is very dear to Me. 12.15 yasman nodvijate loko lokan nodvijate ca yah harsamarsa-bhayodvegair mukto yah sa ca me priyah He for whom no one is put into difficulty and who is not disturbed by anyone, who is equipoised in happiness and distress, fear and anxiety, is very dear to Me. 12.16 anapeksah sucir daksa udasino gata-vyathah sarvarambha-parityagi yo mad-bhaktah sa me priyah My devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and not striving for some result, is very dear to Me. 12.17 yo na hrsyati na dvesti na socati na kanksati subhasubha-parityagi bhaktiman yah sa me priyah One who neither rejoices nor grieves, who neither laments nor desires, and who renounces both auspicious and inauspicious things--such a devotee is very dear to Me. 12.18-19 samah satrau ca mitre ca tatha manapamanayoh sitosna-sukha-duhkhesu samah sanga-vivarjitah tulya-ninda-stutir mauni santusto yena kenacit aniketah sthira-matir bhaktiman me priyo narah One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contaminating association, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and who is engaged in devotional service--such a person is very dear to Me. 12.20 ye tu dharmamrtam idam yathoktam paryupasate sraddadhana mat-parama bhaktas te 'tiva me priyah Those who follow this imperishable path of devotional service and who completely engage themselves with faith, making Me the supreme goal, are very, very dear to Me. |
