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I Ching

I Ching Paqua


fushi On these pages you can find some citations from the I Ching
by Master Ni Hua Ching
I Ching — The Book of Changes and the Unchanging Truth
1994 Sevenstar Communications, Santa Monica, California

They appear here, with the kind permission of the author, for your consideration, contemplation counsel and guidance.

“The purpose of the I Ching is to infuse the realm of human activity with the same clarity found in the principles of nature. One can then apply these principles to personal life and make whatever corrections may be neces
sary.”

Master Ni in his commentary on hexagram N° 39

.

esagramma 22 Be


GUIDANCE: “Be gradual like a woman planning to marry. Good fortune comes by firmly keeping to the right way.”

In this hexagram, Wind or Wood is above Mountain. Mountain suggests quiet, while Wind represents gentle movement. Together they suggest gradualness. The upper trigram, Wood, is like a tree slowly growing on a mountain. The inner trigrams of Water and Fire enable Wood and Mountain to interact harmoniously. The inner trigrams also suggest the union of male and female energies, or of any positive relationship. This type of internal harmony encourages the gradual development of a good relationship.

The Mountain suggests a young man. and Wind suggests a young woman. As they gradually come closer together, their relationship culminates in marriage. If they follow the natural order of development, success is assured. However, if they rush unto the relationship, it probably will not endure. The relationship will benefit both sides if they remain detached in the beginning, observe circumstances and slowly reach a point of mutual friendship before becoming more closely involved. Thus, there will be no remorse.

Obviously, this principle is not limited to marriage. Marriage is simply a metaphor for the gradual development of any relationship or situation.

The meaning of this hexagram is further illustrated by the gradual step-by-step process of geese migrating to distant lands. Each line of the hexagram represents a different resting place in their long journey. In cold weather they fly southward: in Summer they go northward. Geese symbolize stability as they unerringly follow the rhythm of the seasons. They also display order in the formations in which they fly and faithfulness in their mating habits. When one dies, the other never chooses another mate.

Wild geese are water birds and gather on river banks. From there, they travel over the plains to the highlands. Thus, they symbolize wind gently blowing over the mountains.

Gradual progress leads one to higher levels. The Mountain, when it refers to a young man, indicates inexperience. He suffers emotional difficulties because he still knows little about handling problems. At an early stage, it is sometimes beneficial to follow a leader in order to gain an opportunity for development. By slowly showing one’s talents and earning the trust of superiors, a relationship can mature. Therefore, one has an opportunity to be useful in any situation and to share life meaningfully with others. Conversely, if one engages in work for a superior person but perceives it as an obligation rather than a privilege, one’s efforts will not be positive, nor will they be received with appreciation. The energy offered to one’s spouse is received in the same manner.


Commentary

The key to Tao the universal subtle potency of eternal life,
lies in the eyes.
The eyes gather color and form which,
when too active, hinder cultivation
and drain energy.

Keep the six gates serene and pure.
Remove all distraction from the ears and eyes
to keep yow energy full and your spirit whole.
Keep the mind from wandering.
The subtle body is like nature and Heaven.
It receives all and holds nothing.

The origin of suffering lies in the physical body.
Make it an altar of self-cultivation.
Trickery and deceit do not benefit the body.
What may seem good for your body
may damage your mind,
and a damaged mind holds no home for the soul.

Adding a title to your name,
or a decoration to your personality,
is not the way of a whole being.
True benefit is found in the efforts
of your own deep soul.
Real benefit is not found in social reputation.
True gain is measured deep within yourself.
For the Sacred Method to be real
and practical in the realm of life,
one must have deep spiritual roots. ~=

Choosing an heir to the Sacred Way
must be done with care.
This is not the same as repaying favors
to a friend.
Love and value the Sacred Method.
Do not carelessly throw it away.
Observe those with true spiritual affinity
for the Universal Way and those without.
The Grand Masters of the Sacred Method
bid us again and again
to fully protect this treasure.

esagramma 22 Be
POSITIVENESS - THE CREATIVE
GUIDANCE: “Be creative with these basic yang virtues: initiative, progressiveness, supportiveness and persistence.”



esagramma 22 Be
RECEPTIVENESS
GUIDANCE: “Receptiveness, like a mare following its mate, brings good results. It is beneficial for one of righteousness to pursue his goal. There may be confusion in the beginning, but one eventually finds the right way. Due to the energy correspondence, one finds support in the Southwest and unfriendliness in the Northeast. Being peaceful will enhance your receptivity and will bring good fortune.”




esagramma 22 Be
ADORNMENT - BEAUTIFICATION
GUIDANCE: "Beautification. Proceeding with small matters is profitable.".




esagramma 4 Meng
GUIDANCE: "Go ahead to enlighten undeveloped ones, but it should be the undeveloped one who makes the request, not the teacher. He should approach with sincerity."




esagramma 4 Meng
LU - TRAVELING
GUIDANCE: Life is movement, and movement cannot be stopped

 


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last update: feb 12 - 2004